Blessings to everyone. A good friend has done a good documentary about my work on Centro DAS.
http://ayahuascahealing.com/?p=131
See the documentary here: http://ayahuascahealing.com/?p=260
miércoles, 18 de noviembre de 2009
martes, 17 de noviembre de 2009
PERCY GARCIA LOZANO BIO
My name is Percy Garcia Lozano. I was born on the 7th of September 1973 in the community of Aucayo, located 2 hours away from the Port of Mazusa in the city of Iquitos, navigating through the waters of the most plentiful river in the world, the Amazon River.
From the age of 10, I learned my knowledge in Shamanism from my grandfather and teacher Enrique Garcia Mozombite, inheriting his knowledge and tradition. With Ayahuasca ceremonies and the use of natural medicine, using medicinal plants properly harvested in my personal botanical garden, I am a naturist doctor who masters this science and knows the secrets of the mysterious jungle. Since the beginning of my journey, I have respected very strictly my diets and my ethics as a healer, and with many sacrifices, I have been able to make a direct connection with the Mother Spirit of different plants; my spiritual doctors. My code of ethics towards my participants and in my life is very strict; the rules are very delicate and very straight. My work as Shaman can be summarized in 3 steps: 1.- Respect for the participant. 2.- Respect to God, to Mother Ayahuasca and to Mother Nature. 3.- Respect to the diets.
Nowadays, I’m fulfilling a very important role: to transmit my experience and knowledge of traditional natural medicine that I have learnt. I also dedicate myself to heal people who come with different types of illnesses: alcoholism, drug addiction, psychological traumas, cancer among others, etc. with humbleness, devotion and dedication. Because all my efforts and strict diets, I am able to act as a guide for people to find health in the spiritual world. My role in healing is to be an intermediary of a Divine healing: God, Mother Ayahuasca/Nature and my Spiritual Doctors are the healers that are expressed through my humble work.
The focus and intention of my work is HEALING and the integration of the participant with the spiritual world. My medicine Ayahuasca has been made with different forces of plants to treat several illnesses under the direct supervision and request of my Spiritual Doctors. My work is not focused only to produce visions but to help the participant to find health, peace and harmony in her/his life. In the Spiritual Healing Center Dios-Ayahuasca-Sanaciones (Centro DAS) I work in this context to help each participant to achieve their personal goals and intension to receive physical and spiritual heal from the Ayahusca.
My current address for interviews and to place orders:
Colinas No. 208 S.J.
tel. : (065) 224466 ,
cel. : (065) 965 603015 /// (065) 965 792517
E-mail: percygalosha@hotmail.com or centrodas@gmail.com
The directions for my Spiritual Healing Center:
Road to Nauta Kilometer 48.5 (El Triunfo). You can take a taxi or bus to Nauta until and ask to stop at the school in El Triunfo located in the KM 48.5. From there you walk 25 minutes through the path on the school´s side to get to the center.
miércoles, 11 de noviembre de 2009
AYAHUASCA STEPS @ PERCY'S PLACE
STEP I -- YOU TAKE A NICE BATH.
STEP II -- YOU RECIEVED A FLOWER BATH FROM CURANDERO PERCY GARCIA.
STEP III -- YOU GO TO THE MALOCA WERE THE AYAHUASCA CEREMONY TAKE'S PLACE AND AFTER DRINK THE AYAHUASCA MEDICINE YOU WILL EXPERIENCE ONE OF THE MOST IMPORTANT MOMENT OF YOUR LIFE.
lunes, 9 de noviembre de 2009
Were is Centro D.A.S located?
Iquitos / Nauta KM 48.5 El Triunfo
Road to Nauta Kilometer 48.5 (El Triunfo). You can take a taxi or bus to Nauta until and ask to stop at the school in El Triunfo located in the KM 48.5. From there you walk 25 minutes through the path on the school´s side to get to the center.
The Maloca, were the Ayahusca Ceremony take place.
These is your private room with bathroom at the Center.
What is Ayahuasca?
Ayahuasca is used largely as a religious sacrament. Those whose usage of ayahuasca is performed in non-traditional contexts often align themselves with the philosophies and cosmologies associated with ayahuasca shamanism, as practiced among indigenous peoples like the Urarina of Peruvian Amazonia.
The word "Ayahuasca" refers to a medicinal and magical drink incorporating two or more distinctive plant species capable of producing profound mental, physical and spiritual effects when brewed together and consumed in a ceremonial setting. One of these plants is always the giant woody liana vine called ayahuasca (Banisteriopsis caapi or other species). The other plant or plants combined with ayahuasca generally contain tryptamine alkaloids, most often dimethyltryptamine (DMT). The plants most often used are the leaves of chacruna (Psychotria viridis and other species) and oco yagé; also known as chalipanga, chagraponga, and huambisa (Diplopterys cabrerana).
Ayahuasca sacred medicine is a used to provide access to other dimensions to communicate with spirits and understand our true nature. This medicine represents the roots of plant spirit medicine, the foundation of ancient wisdom in the Amazon. Thanks to a group of dedicated healers, these roots have supported the jungle communities for thousands of years. These healers, called curanderos, have protected and preserved this wisdom as it passed from generation to generation, in cultures with no written language. Will the next generation still follow the path of the curandero, or be tempted by the lures of modern society?
The shamans or Curanderos of the Peruvian Amazon generally refer to themselves as vegetalistas. These plant-doctors help the people of rural areas and the urban poor who often have no other available help in critical situations requiring medical attention. Most vegetalistas tend to specialize, using just one or few plant teachers in their practices. The shamanic use of ayahuasca is usually within the context of healing. The shaman or ayahuasquero takes ayahuasca to better diagnose the nature of the patient's illness. Vegetalistas claim they receive their healing skills from certain plant teachers, who are believed to have a madre or spirit-mother. The role of the shaman is to mediate the transmission of medicinal knowledge from the plant teacher to the human world for use in curing.
The plant teachers are believed to teach the neophyte shaman a number of power songs or supernatural melodies called icaros, either during an ayahuasca session or in dreams following the ingestion of other plant teachers. The plant teachers give the magical songs to the vegetalista so that he or she may sing or whistle them during healing sessions. When a person becomes sick, their energy pattern becomes distorted. Under the influence of ayahuasca, the shaman can see the distortion in the patient's energy pattern and attempt to restore a healthy pattern using suction, massage, medicinal plants, hydrotherapy, and restoration of the patient's soul. The similarities between these shamanic methods and techniques used in traditional Chinese chi-gong, or "energy directed" medicine, should be noted. Interestingly, a shaman usually chooses medicinal plants based on visible characteristics, like shape or color.
The drinking of Ayahuasca will certainly prove very beneficial to those people under chemotherapy treatment, given the powerful cleansing properties of the brew. It will help the body to get rid of the poisonous chemical toxins accumulated during the therapy. In some cases, people have reported nearly-miraculous healing from cancer, by drinking Ayahuasca. The extraordinary power of this magical brew may work such in-depth into our DNA, so to - seemingly - even re-establish an inner order into the anarchical behavior of the crazy cancerous cells, and turn cancer into remission. The traditional avenue always recommended by all indigenous Amazonian shamans is, however, to follow the healing plant diet to cure and treat even cancer cases.
The word "Ayahuasca" refers to a medicinal and magical drink incorporating two or more distinctive plant species capable of producing profound mental, physical and spiritual effects when brewed together and consumed in a ceremonial setting. One of these plants is always the giant woody liana vine called ayahuasca (Banisteriopsis caapi or other species). The other plant or plants combined with ayahuasca generally contain tryptamine alkaloids, most often dimethyltryptamine (DMT). The plants most often used are the leaves of chacruna (Psychotria viridis and other species) and oco yagé; also known as chalipanga, chagraponga, and huambisa (Diplopterys cabrerana).
Ayahuasca sacred medicine is a used to provide access to other dimensions to communicate with spirits and understand our true nature. This medicine represents the roots of plant spirit medicine, the foundation of ancient wisdom in the Amazon. Thanks to a group of dedicated healers, these roots have supported the jungle communities for thousands of years. These healers, called curanderos, have protected and preserved this wisdom as it passed from generation to generation, in cultures with no written language. Will the next generation still follow the path of the curandero, or be tempted by the lures of modern society?
The shamans or Curanderos of the Peruvian Amazon generally refer to themselves as vegetalistas. These plant-doctors help the people of rural areas and the urban poor who often have no other available help in critical situations requiring medical attention. Most vegetalistas tend to specialize, using just one or few plant teachers in their practices. The shamanic use of ayahuasca is usually within the context of healing. The shaman or ayahuasquero takes ayahuasca to better diagnose the nature of the patient's illness. Vegetalistas claim they receive their healing skills from certain plant teachers, who are believed to have a madre or spirit-mother. The role of the shaman is to mediate the transmission of medicinal knowledge from the plant teacher to the human world for use in curing.
The plant teachers are believed to teach the neophyte shaman a number of power songs or supernatural melodies called icaros, either during an ayahuasca session or in dreams following the ingestion of other plant teachers. The plant teachers give the magical songs to the vegetalista so that he or she may sing or whistle them during healing sessions. When a person becomes sick, their energy pattern becomes distorted. Under the influence of ayahuasca, the shaman can see the distortion in the patient's energy pattern and attempt to restore a healthy pattern using suction, massage, medicinal plants, hydrotherapy, and restoration of the patient's soul. The similarities between these shamanic methods and techniques used in traditional Chinese chi-gong, or "energy directed" medicine, should be noted. Interestingly, a shaman usually chooses medicinal plants based on visible characteristics, like shape or color.
The drinking of Ayahuasca will certainly prove very beneficial to those people under chemotherapy treatment, given the powerful cleansing properties of the brew. It will help the body to get rid of the poisonous chemical toxins accumulated during the therapy. In some cases, people have reported nearly-miraculous healing from cancer, by drinking Ayahuasca. The extraordinary power of this magical brew may work such in-depth into our DNA, so to - seemingly - even re-establish an inner order into the anarchical behavior of the crazy cancerous cells, and turn cancer into remission. The traditional avenue always recommended by all indigenous Amazonian shamans is, however, to follow the healing plant diet to cure and treat even cancer cases.
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